Postscript to Praying the Beatitudes
Different. Radically different. That is what Jesus describes His followers as being from what the rituals of Judaism demanded. In the cool, fresh air of a mountainside retreat, Jesus sat among those who followed Him and taught His culturally strange message. He revealed to those who were serious about following Him the expectations of God for the people of God. He promised blessings and rewards for those who would dare to live the upside-down gospel Jesus Himself modeled.
Poor in spirit. Mourning. Meek. Hungering and thirsting for righteousness. Merciful. Pure in heart. Peacemaking. Persecuted.
The choice to embrace this strange way of living would make no sense unless there was a loving Father in heaven, a redeeming Son at His side, and an indwelling Holy Spirit, focused on transforming lives for eternal realms of glory. It makes the mind spin just thinking about the intense reality of things unseen. We can only enter into this strange reality by taking one of many subsequent deep, quavering breaths and whispering, “I believe”.
It must start with faith, because it’s all upside-down compared to this world’s ideas of how to live life.
It takes faith to embrace the mindset that present discomfort is an integral part of future joy. Let’s look at this world’s average person. Let’s call her Susan. Susan has a body, easily observable, a mind, a little less observable, and a spirit, more or less hidden.
Susan is wired to want to live. From infancy she knew instinctively that if anything impeded her likelihood of survival, she must react or fail to thrive. Hungry or thirsty? Cry. Abdominal cramping? Scream. Lonely? Tears of outrage. As she has matured and aged Susan has tempered her expressions of discomfort, but her basic reaction is unchanged: avoid discomfort to survive.
So when Jesus enters the scene, describing His ideas of embracing discomfort, Susan squirms. Is she to pursue an impoverished, submissive spirit, an other-focused mind, and a body that does not withdraw from persecutions? What about her own survival? Her first reaction to this unnatural anomaly is to recoil. She procrastinates applying the practices of the unseen kingdom. She agrees in principle but is loath to burn her bridges of comfort and materialism behind her. She prefers the perils of passivity to the embarrassment of extremism.
In His classic style of perfect timing, Jesus speaks up. He speaks into Susan’s life by turning black ink into red in the book of James, challenging her, “Do not merely listen to the Word, and so deceive yourselves. Do what it says. Anyone who listens to the Word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does: (James 1:22-25).
(to be continued…)