“Then Jesus was led by the Spirit,” documents Matthew in his fourth chapter of the gospel named after him. We’ve encountered Jesus a chapter earlier explaining His life purpose to the sage, John, that He must “fulfill all righteousness.” There He was active and intentional. The integrity that would come to characterize everything we know about this amazing Man was first revealed there.
But now we see Jesus allowing Himself to be led. This is an important concept, and Matthew does not flinch from recording it. To be led is to follow the direction and orders of another. It is to deliberately put oneself at the mercy of another’s plans, to fulfill their purposes for you. This is what Jesus did.
Now, we ought to take note that His obedience was not a weak passivity that allowed Himself to be used by any and all. His obedience was focused wholly on the Father’s will as communicated to Him by the Holy Spirit. He was purposing to accomplish the task that He, as one of the three members of the triune God, had determined before time needed to be accomplished.
But His role of Immanuel, God with us in the flesh, meant that this determination to fulfill what He intended would come crashing head first against a barrier. He would need to personally experience the daunting interference of the devil—fallen angel, disobedient messenger and tempter of humans.
The ‘temptation of Jesus’, as recorded here in Matthew’s account is famous. We know the devil presents to Jesus three opportunities for a quick fix for Jesus’ situation as earthbound God-man: the tempter points out that stones could become warm bread at a word from the fasting Jesus—why should the Son of God (said with a sneer) be hungry? He then challenges Jesus to fling Himself off the peak of the temple of Jerusalem whereupon obedient angels would surely rescue Him—why should His minions not serve the Son of God? Satan’s grand finale is to offer Jesus the wealth and splendor of the world’s kingdoms if only Jesus would worship him for a moment—why should the creator of all not enjoy the wealth of His creation?
Yet Jesus is not daunted. He walks through barriers with an ease that belies the strength it takes to remain obedient to a true cause when every voice seems to point the other way. His answers to the tempter reflect His commitment to obey His Father, Truth itself. He points back to the Word of God, truths and commands recorded in Scriptures. And with that, the devil sullenly leaves Him.
C.S. Lewis offers us a useful thought on what this temptation would have meant for Jesus: “A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness — they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means — the only complete realist.”
So as we observe Jesus in this record of the devil’s attempt to tempt Him, we may recognize the epiphany we’ve been given. It’s a two-fold revelation. It’s an epiphany in terms of it revealing a moment when ‘you suddenly feel you understand or become conscious of something that is very important to you’ (credit to Cambridge Dictionaries Online for this definition). We realize that even when we are weakened by the strongest reasons tempting us to disown Him, the strength to remain true to God is accessible to us through Jesus’ own strength living in us. There is no temptation that is beyond Christ’s ability to help us spurn. Because of His obedience, we can be obedient too.
And secondly, it’s an epiphany in the more literal sense: a manifestation of the divine nature of Christ there in the dust and dirt of life on troubled planet earth. It wasn’t the end of the story, though. The writer of another segment of Scripture tells us about the attitude of Jesus, “Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
That is what obedience results in when rightly placed. This is Jesus. And this is what God wants for us.
(Photo Credit: “Jules Guérin. The Wilderness of Judea . 1910” by Jules Guérin (1866-1946)Book author: Robert Smythe Hichens – Robert Smythe Hichens, The Holy Land, 1910 p.175. Licensed under Public Domain via Wikimedia Commons – https://commons.wikimedia.org/wiki/File:Jules_Gu%C3%A9rin._The_Wilderness_of_Judea_._1910.jpg#/media/File:Jules_Gu%C3%A9rin._The_Wilderness_of_Judea_._1910.jpg)