Looking out at the religious figures that surrounded Him now, Jesus saw livid faces. He saw irritation and annoyance, indignance and outrage. His claims about Himself had been more than they could take; He had called Himself everything from Light of the World, to Out of this World. His claims had not enamoured Him to these men whose religious dictatorship of the community had not before been questioned.
They were an obstinate and thickheaded group. They simply could not understand Jesus because they would not understand Him. Referring to God as His Father had gotten Jesus nowhere—perhaps it was too abstract a concept for them—so He returns to the subject of Abraham. Earlier they had crowed, “Abraham is our father,” and Jesus now uses that notion to reveal His next claim about Himself
“Your father Abraham rejoiced at the thought of seeing my day,” announces Jesus; “he saw it and was glad.” His opponents were incredulous.
“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”
The air was thick with their incredulity and cynical skepticism.
Jesus had gone further than hard hearts could follow. He was explaining the motivation that had inspired Abraham’s life from the time he left his idolatrous roots in Mesopotamia, the ‘cradle of civilization,’ was a promise. More than a promise, it was a covenant made by Yahweh to the then-named Abram. It was a covenant promising that Abraham would become a great nation quite separate from civilization, as it was then known, a covenant whose purpose was to bless all peoples on earth—eternally. The covenant had come with the stipulation that Abraham leave his own country, people group, and father’s household and go to the land God Himself would show him (Genesis 12:1-3).
The author of Hebrews comments on the kind of faith required to follow a promise like that. He lists Abraham as one of several historical characters whose lives revolved around that kind of faith, who “considered Him (God) faithful who had made the promise.”
“All these people,” writes Hebrew’s unknown author, “were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. They admitted they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own…Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them” (Hebrews 11:11,13-16).
Jesus is saying, ‘I am the personification of that promise. I am the Object of Abraham’s faith; I am the One that embedded in Abraham’s heart the joy of knowing Yahweh’s covenant would one day be realized; I am the One whose task is to bless every people group on this planet; I am the Promised Blessing; I am.’
To this very claim each of us must personally respond. The mark of a response that is authentic and truly receptive of everything offered in God’s covenant is that it will be accompanied by two things: it will be focused on Jesus, and it will be attended by an inner joy.
“Therefore,” Hebrews continues, “…let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfector of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:1,2).
So today we have this before us: we have Jesus and we have joy. These are the anchor points of the covenant God made so many millennia ago in which He even then intended us to be included. Jesus is the Promised Blessing. Let’s embrace Him today and be blessed.
(PHoto Credit: By Till Krech from Berlin, Germany – ghost shipUploaded by perumalism, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=28664411)