Opening the Door to Psalm 119, Part 13

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‘Kaph’

Hunger, yearning, longing, desire: these are all concepts God endorses. In contrast to Eastern religions, Christianity boldly advocates—even insists upon—desire. We’re not talking about desire as an end in itself, though; that would be discontent. Nor are we talking about desire for anything that attracts us; that would be greed. And we’re definitely not talking about desire for things that could in any way harm us or harm anyone or anything around us; that would be destruction. What Christianity embodies is a desiring for what God specifically promises us in His Word. We’re talking about desiring God. Some of His promises are accessible right now, but some of them are for the future, a distant but very real future. This is what the psalmist speaks of in the stanza labeled ‘Kaph’.

“My soul faints with longing for your salvation, but I have put my hope in your word. / My eyes fail, looking for your promise; I say, ‘When will you comfort me?’ / Though I am like a wineskin in the smoke, I do not forget your decrees. / How long must your servant wait? When will you punish my persecutors? / The arrogant dig pitfalls for me, contrary to your law. / All your commands are trustworthy; help me, for men persecute me without cause. / They almost wiped me from the earth, but I have not forsaken your precepts. / Preserve my life according to your love, and I will obey the statutes of your mouth”(Psalm 119:81-88).

The psalmist is fairly bursting with desire. His soul faints with longing for God’s salvation. His eyes fail for looking for God’s promise. He bemoans how long he is being required to wait for comfort, for relief, for rescue. He desires these things so fully that it occupies his heart, his mind and his senses. This desire is essentially for God to make good on a promise He made centuries earlier. It was a promise initially wreathed in mystery with revelations by increments made through an array of God’s prophets. Yet as little as the psalmist knows of the promise’s vast extent, he is entirely consumed by hoping for it, because he knows it embodies God’s love for him. So the promise itself has been the cause of the desire that fills the psalmist.

Since Jesus incarnated as a man and accomplished His redeeming work on the cross a millennium after the psalmist lived, the bulk of the promise has been fulfilled. But rather than dulling the desire of the promise, He magnifies it. His vast expansive eternal being enlarges and expands our appetite for Him so we desire Him not less than the psalmist but more. It seems to be true that ‘the more you have the more you want’. Jesus’ unbounded, immeasurable, limitless love makes us hunger more for Him with each successive taste of Him we swallow.

Not only is Christ the source of “the mystery of God…in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3), but He is “this mystery…Christ in you, the hope of glory” (Colossians 1:27). Christ living in the lives of those who invite Him within is both the source of and solution to our deepest desiring. ‘Jesu, joy of man’s desiring’ was Bach’s name for Him. All other desires are cheap imitations of Him our true desire.

“Come, all you who are thirsty,” invites Jesus through the prophet Isaiah, “come to the waters; and you who have no money, come, buy and eat!…Why spend money on what is not bread, and your labor on what does not satisfy?…Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David” (Isaiah 55:1-3). If we want our desiring satisfied, it’s Jesus to whom we must come.

(Photo Credit: By Deepak Vallamsetti – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=52197985)

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The Strength of Prayer; Psalm 21

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Genghis Khan knew the power of numbers. Machiavelli knew the influence of cunning duplicity, Nietzsche, the ideal of uber-man. And yet, each of them succumbed to death—the great power-destroyer and equalizer. Their influence flourished briefly, but each was eventually replaced by another power-seeking protégé. If one believed that the great minds of this earth would be able to create a perfect society, the evidence would be disheartening.

If we want to find power, if we want to know the source of strength to live our lives to the fullest possible degree, there is only One who has the faculty for that. God.

“O LORD,” addresses the psalmist, “the king rejoices in your strength. How great is his joy in the victories you give!” The psalmist was King David, the ancient Hebrew regent, and the king he refers to is himself. He was a man of faith and he knew the source of his victories in protecting the land under his care. What he may not have known clearly was his prophetic voice. He may not have sensed that his words would also describe a descendent of his that would arise a millennium later as the promised Messiah and Saviour of his own soul. Not only that, but this Psalm would also describe people like us throughout the ages who, too, have faith in God’s compassionate power on our behalf.

David observes the strength of God that comes to those who call on Him, who pray for help and hope and victory in the chaos of their everyday lives. We can insert our names into the spaces of Psalm 21:

Firstly, “You (God) have granted (us) the desire of (our) heart and have not withheld the request of (our) lips.” People of faith have this in common: we desire God first and foremost above all else. The desire of our heart is not power itself, but the One who is all-powerful. We have no designs on being uber-men ourselves, but of coming under the watch care of Christ, the God-Man. God grant that this desire will rise higher in our hearts.

Secondly, “You (God) welcomed (us) with rich blessing and placed a crown of pure gold on (our) head.” The welcome we receive when we accept God’s gift of forgiveness, is the welcome He extends to us to enter into His family. God, the King of kings, calls Himself our Father and we His sons and daughters. Pure gold crowns speak of how He now views us—as pure and spotless as His only begotten Son Jesus. No regrets haunt us.

Thirdly, “(We) asked you (God) for life, and You gave it to (us)—length of days, for ever and ever.” Death has no victory over those of us who have placed ourselves in the hands of the One who overcame death by His own sacrifice on the cross. Eternity is ours.

Fourthly, “Through the victories you (God) gave, (our) glory is great; you (God) have bestowed on (us) splendor and majesty.” What greater glory than being indwelt and empowered to become like Christ in character? God is merciful and gracious.

Fifthly, “Surely you (God) have granted (us) eternal blessings and made (us) glad with the joy of your presence.” God’s presence is the greatest strength and blessing we could ever know. Experiencing His close communion with us every moment, in every situation, accessed through prayer—aloud and in silence—is eternal blessing and joy.

For (we) trust in the LORD; through the unfailing love of the Most High (we) will not be shaken.” His power comes to us in the form of unfailing love. Imagine that. Genghis Khan, Machiavelli, and Nietzsche missed it. It was at their disposal but they failed to take advantage of the simple strength of prayer. But we trust in the LORD. Our grand designs are not to be gods but to simply be God’s.

Be exalted, O LORD, in your strength; we will sing and praise your might.”

Amen.