Is it Reasonable?
Our premise is that God speaks, that He is the initiator of a conversation into which each of us it seems is called—a conversation broad enough to include everyone ever conceived in human history, and specific enough to be heard as if you and I were the only ones here on planet Earth. In this series we are looking at the record in Hebrews 11 of men and women who listened intently to God’s voice and how in consequence the course of their lives changed. But were those changes necessary? Was it reasonable for those people to try to hear God? Did it make logical sense to go to such extremes? And most importantly, is it reasonable for us today to listen for the call of God?
“By faith Abraham,” begins verse 8, “when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.”
Imagine Abraham. The current phenomenon of leisure travel that we know today did not exist in Abraham’s era. There were virtually no resources out there to ensure anyone’s safety and survival when traveling. When Abraham heard the itinerary God had planned for him, he knew it would be anything but easy. Or safe. There were no consulates, prophylactic travel meds, or Fodor’s guides to the territory through which he would be traveling. God had not even told him the details of where he was going. Abraham would need to exchange security for uncertainty, community for loneliness, and the life of a landowner for that of a nomad in enemy territory. Listening to God would, within two generations, reduce his descendants to 400 years of slavery nowhere near the land God had promised to Abraham. Was it reasonable to hear and obey God’s call? And more to the point, is listening to God a logical, sensible course for any of us to adopt for our lives?
Firstly, we must admit that all decisions have risks associated with them. We cannot guarantee outcomes. Sometimes our choices have wonderful results—intended and unintended ones. Relationships flourish; opportunities abound. Other times our choices spin and spiral back to bite and devour us. Wisdom teaches us that when we take carefully calculated risks based on the trustworthiness and reliability of a person or course of action, we put ourselves in the best position for good outcomes. Listening to God is no more a risk than refusing to hear Him or admit His right to our lives. What could be more logical than attending to the Creator and lover of our souls?
Secondly, while God rarely reveals to us the short-term implications of obeying His call on our lives, He does promise long-term blessing. While Abraham suffered many hardships as a result of obeying God, he gained something far greater: the friendship of God, a right standing in God’s sight based on his trust in God’s provision of a Redeemer, and a true home in eternity with the community of other God-followers. Each of these outcomes was not promised only to Abraham. God promises them to you and me too. Our vision for the distant future is part of the impetus that drives us to listen to God.
And thirdly, it is a self-evident truth that personal growth requires us to look and listen to wisdom outside of ourselves. We are not the source of knowledge. We admit the need to submit ourselves to instruction from others in every realm of life from arithmetic to zoology. How much greater is our need—and the associated benefits—of learning from the source of all life, from God. The more we open ourselves to God’s voice and message, the more we will be enabled to grasp it, absorb it, digest it and integrate it into our lives. And it is imperative that we do this because of God’s goal for our lives.
“(Y)ou must realize from the outset,” explains author C.S. Lewis, “that the goal towards which He is beginning to guide you is absolute perfection; and no power in the whole universe, except you yourself, can prevent Him from taking you to that goal.” “When troubles come along,” continues Lewis, “—illnesses, money troubles, new kinds of temptation…God is forcing (us) on, or up, to a higher level; putting (us) into situations where (we) will have to be very much braver, or more patient, or more loving, than (we) ever dreamed of being before. It seems to us all unnecessary: but that is because we have not yet had the slightest notion of the tremendous thing He means to make of us” (Mere Christianity).
By all the laws of reason and logic, listening to God and obeying Him makes sense. It is reasonable. It is the best of risks, the surest of long-term investments, and is our only hope of becoming wholly complete people. It is not easy. It is not safe. But can you imagine anything truly better for us?
(Photo Credit: By Maria Ly – Flickr: rock climbing @ lei pi shan, yangshuo china, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=16221809)