Ever played the game Tribond? Given three words one must guess the bond between those seemingly unconnected words, like: What do a car, an elephant, and a tree have in common? Pause and think. They all have trunks. That was easy. Now here’s a harder one: What do beauty, disasters and resources have in common?
Natural. All three can be described by the adjective ‘natural’. Natural is a catchword that invokes something primeval; it describes what occurs without human intention or interference. The environment is natural when we have neither removed anything from it (like old growth forests) nor added to it (like fish ladders or high-rises).
We find the concept discussed in the thirteenth chapter of Romans, an epistle in which the Apostle Paul exposes the central truths of Christianity. But here, ‘natural’ refers to human nature.
“The hour has come,” alerts Paul, “for you to wake up from your slumber, because we are nearer now than when we first believed.”
He’s speaking to Christians, the early believers who were still trying to discover how their faith would affect their lives, and how a right view of God would transform their minds. But anyone who is willing to learn can glean from what he says.
“The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ and do not think about how to gratify the desires of the sinful nature” (Romans 13:11-14).
Paul is bringing us to a crossroads of the natural. He’s exposing the false assumption that whatever is natural must be good for us. Remember the poison dart frogs of South America? The Golden Poison Frog (P. terribilis) contains enough toxin to kill ten to twenty people. That’s natural.
He shows us that we, in fact, have access to two streams or paths of human nature. One, described by darkness, is the natural bent we were born with, and bent truly describes this nature. It’s a contortion or deformation of what we were designed to be by nature. It consists of a destructive tendency to abuse our consciousness – the ability to be aware of truth; to abuse our reproductivity – a gift given us by God, the sustainability of our species; and to abuse interpersonal relationships – healthy social interactions. It is characterized by self-absorption and oblivion to the above abuses.
The other nature is … well … supernatural; it is the truly human nature modeled by Jesus Christ and made available only when we invite His Spirit into our lives. This nature is described by light, decency and daytime. It is clothed and in its right mind. This nature is available by the superhuman determination of God to rescue us from our self-destructive tendencies.
Yes, both paths are natural. The desires of the sinful nature are most easily accessible, but they are gratified at the expense of our true humanity. Ask anyone who has helplessly observed a family member self-destruct under the influence of drugs, alcohol, the sexual revolution, the gender revolution, eating disorders, materialism or other natural choices. It’s staggering.
The work of the Spirit of God in our lives, on the other hand, means that God takes His own nature and makes it second-nature to us. It happens by degrees, don’t get Paul wrong. Those who open themselves to this path of the crossroad don’t become perfect immediately. We obey and grow, and then we stumble and fall back into the old ways. But Jesus helps us up. He forgives us and gives us the strength to try again. It’s sometimes two steps forward and one step back, but the trend is forward.
“Not that I have already obtained all this, or have already been made perfect,” says Paul in his letter to the Philippians, “but I press on to take hold of that for which Christ Jesus took hold of me. Brothers (and sisters), I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”
That is how we change from being controlled by our flesh-nature, to being natural-born children of God. Which path does it move you toward?
(Photo Credit: “DendrobatidFrog,Peru,02-02” by Tim Ross – Own work. Licensed under Public Domain via Wikimedia Commons – https://commons.wikimedia.org/wiki/File:DendrobatidFrog,Peru,02-02.jpg#/media/File:DendrobatidFrog,Peru,02-02.jpg)