Genghis Khan knew the power of numbers. Machiavelli knew the influence of cunning duplicity, Nietzsche, the ideal of uber-man. And yet, each of them succumbed to death—the great power-destroyer and equalizer. Their influence flourished briefly, but each was eventually replaced by another power-seeking protégé. If one believed that the great minds of this earth would be able to create a perfect society, the evidence would be disheartening.
If we want to find power, if we want to know the source of strength to live our lives to the fullest possible degree, there is only One who has the faculty for that. God.
“O LORD,” addresses the psalmist, “the king rejoices in your strength. How great is his joy in the victories you give!” The psalmist was King David, the ancient Hebrew regent, and the king he refers to is himself. He was a man of faith and he knew the source of his victories in protecting the land under his care. What he may not have known clearly was his prophetic voice. He may not have sensed that his words would also describe a descendent of his that would arise a millennium later as the promised Messiah and Saviour of his own soul. Not only that, but this Psalm would also describe people like us throughout the ages who, too, have faith in God’s compassionate power on our behalf.
David observes the strength of God that comes to those who call on Him, who pray for help and hope and victory in the chaos of their everyday lives. We can insert our names into the spaces of Psalm 21:
Firstly, “You (God) have granted (us) the desire of (our) heart and have not withheld the request of (our) lips.” People of faith have this in common: we desire God first and foremost above all else. The desire of our heart is not power itself, but the One who is all-powerful. We have no designs on being uber-men ourselves, but of coming under the watch care of Christ, the God-Man. God grant that this desire will rise higher in our hearts.
Secondly, “You (God) welcomed (us) with rich blessing and placed a crown of pure gold on (our) head.” The welcome we receive when we accept God’s gift of forgiveness, is the welcome He extends to us to enter into His family. God, the King of kings, calls Himself our Father and we His sons and daughters. Pure gold crowns speak of how He now views us—as pure and spotless as His only begotten Son Jesus. No regrets haunt us.
Thirdly, “(We) asked you (God) for life, and You gave it to (us)—length of days, for ever and ever.” Death has no victory over those of us who have placed ourselves in the hands of the One who overcame death by His own sacrifice on the cross. Eternity is ours.
Fourthly, “Through the victories you (God) gave, (our) glory is great; you (God) have bestowed on (us) splendor and majesty.” What greater glory than being indwelt and empowered to become like Christ in character? God is merciful and gracious.
Fifthly, “Surely you (God) have granted (us) eternal blessings and made (us) glad with the joy of your presence.” God’s presence is the greatest strength and blessing we could ever know. Experiencing His close communion with us every moment, in every situation, accessed through prayer—aloud and in silence—is eternal blessing and joy.
“For (we) trust in the LORD; through the unfailing love of the Most High (we) will not be shaken.” His power comes to us in the form of unfailing love. Imagine that. Genghis Khan, Machiavelli, and Nietzsche missed it. It was at their disposal but they failed to take advantage of the simple strength of prayer. But we trust in the LORD. Our grand designs are not to be gods but to simply be God’s.
“Be exalted, O LORD, in your strength; we will sing and praise your might.”