Opening the Door to Psalm 119, Part 14

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‘Lamedh’

At 117, Violet Mosse Brown holds the honour of being earth’s oldest living person. She saw the advent of flight, the early development of the automobile, the overthrow of Czarist Russia, the rise and fall of Nazi Germany, the rum-runners of the Prohibition, and the decolonization of the British Empire. She has outlived everyone in her generation, and most of those in her children’s generation. She predates virtually every household appliance including every digital device upon which our lives are now so dependent. To her, insulin, anaesthesia, and antibiotics are new inventions. If there is one thing we can say about this supracentenarian, it is that she is enduring. But compared to Someone Else, Violet Mosse Brown’s life is but a breath, here today and gone tomorrow—a speck on the horizon of earth’s history. Listen to how the psalmist puts it.

“Your word, O LORD, is eternal; it stands firm in the heavens. / Your faithfulness continues through all generations; you established the earth, and it endures. / Your laws endure to this day, for all things serve you. / If your law had not been my delight, I would have perished in my affliction. / I will never forget your precepts, for by them you have preserved my life. / Save me, for I am yours; I have sought out your precepts. / The wicked are waiting to destroy me, but I will ponder your statutes. / To all perfection I see a limit; but your commands are boundless”(Psalm 119:89-96).

That is ‘Lamedh’, twelfth letter of the Hebrew alphabet and twelfth stanza of Psalm 119. In Lamedh, the psalmist uses words and phrases like “eternal”, “continues through all generations”, “endures”, “preserved” and “boundless” to express the lofty theme of God’s great timelessness. There is something secure and restful in the contemplation of God’s boundless, enduring existence. He is the epitome of one who keeps His word, both because He is unerringly faithful in His promises, and because He is unlimited in His enduring perseverance loving humans.

While the psalmist admits he experiences the affliction and conflict common to humans, he sees himself as brought into an uncommon circle of friendship with God that allows him to request help from God. He says, “For I am yours.” He is claiming God’s ownership of him. He is acknowledging he relinquishes his autonomy and self-made rights, accepting God’s purpose for his life. Not as a mercenary contract but as a natural corollary, the psalmist anticipates being the recipient of God’s great salvation through His word—the living Word we know as Jesus.

Where the psalmist ends, limited by his place in history, other servants of the ever-enduring God continue expanding on the concept of the boundless nature and gift of God. The Apostle Paul records in a letter to early Christians on the coast of present day Turkey a prayer he prays for all who will ever say, “I am yours” to God.

“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God” (Ephesians 3:16-19).

This passage is rich with descriptions of the boundless love with which our enduring, persevering God wants to transform our lives. His love, rooting and establishing us, fills us with His fullness. It is wider, longer, higher and deeper than we could ever imagine.

Timothy Keller suggests “wide” refers to the scope of God’s love, available to every human being—no exceptions; “long” refers to the eternal nature of His love—His never-ending faithfulness to bring good into our lives; “high” suggests the heavenly realm to which His love will ultimately bring us, where body, soul and spirit will enjoy the fullness of God’s design for humanity; and “deep” reminds us of the depth of horror to which Jesus submitted Himself, dying on the cross to pay the penalty for my sin and yours.

Which brings us back to the psalmist’s request to be saved. God’s love, fully expressed through His Son Jesus, is the culmination of the answer to that prayer. The Father’s love and the Son’s ransom-paying act ultimately save us from ultimate harm, preserving us even through death for a boundless, delightful eternity with Him. Now that’s enduring.

Opening the Door to Psalm 119, Part 10

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‘Heth’

People and their perspectives change. Our favourite story characters are those whose names begin as synonyms of fear, or sorrow, or selfishness, but are transformed to become heartwarmingly brave, or joyful, or generous. Much Afraid, the main character in the somewhat obscure allegorical novel ‘Hind’s Feet on High Places’ embodies this type of character. She must travel with her unchosen companions Sorrow and Suffering, rejecting the insinuations of her daunting enemy Craven Fear, as she follows the call of the Shepherd. Eventually she receives her new name, Grace and Glory as do her companions, now renamed Joy and Peace. These are no euphemisms. Each transformation of character represents a complete shift in perspective. Each person becomes as unlike his or her earlier self as an awakening is from a dream.

In Heth, the eighth stanza of Psalm 119, something similar, perhaps even grander is happening. Centred in the middle of the stanza, the phrase “Though the wicked bind me with ropes…” gives us a picture of our natural lives. Conflict, tension, fear, perhaps even hatred and revenge are our natural reactions when we have any sense of bondage in life. This is why as children we each learned to use the word “No!” so powerfully. But the psalmist sees something astounding happening in his life when he invites God into it: everything becomes grace and glory.

“You are my portion, O LORD; I have promised to obey your words. / I have sought your face with all my heart; be gracious to me according to your promise. / I have considered my ways and have turned my steps to your statutes. / I will hasten and not delay to obey your commands. / Though the wicked bind me with ropes, I will not forget your law. / At midnight I rise to give you thanks for your righteous laws. / I am a friend to all who fear you, to all who follow your precepts. / The earth is filled with your love, O LORD; teach me your decrees” (Psalm 119:57-64).

Questions help us get to the heart of any exploration of God’s Word—help us focus on discovering what is going on. Three questions arise after reading this section of the psalm, questions about the psalmist, about God, and about us: What is happening here to the psalmist, in what way is God central to what is happening, and why is it relevant to us?

Firstly, we see the psalmist is speaking directly to God. It’s a prayer of sorts, a prayer in which the psalmist is reiterating a covenant in which he and God are involved. He reminds God of His promise (“to be gracious to me”), and he pairs it with his own promise back to God (“to obey your words…(to) consider my ways and (to) tur(n) my steps….(to) not forget your law”). We notice that the psalmist is not being mercenary here; he’s not saying, ‘Look here, God, I’ll obey your rules but in return you have to give me something.’ No, it’s very different than that. The psalmist is observing that God is the initiator of a relationship described by love: “The earth is filled with your love, O LORD;” the psalmist is doing nothing more nor less than responding to that love. It’s not the psalmist saying, ‘I’ve worked for you all these years, now I want my pay, my inheritance.’ Rather, he is affirming—as loving relationships do—‘It’s you that I love; not what you can do for me, just you.’ We hear that in the very first verse (“You are my portion, O LORD”).

Secondly, we see Jesus mirrored—or better yet hologrammed—into the psalm as the Great Psalmist Himself. Who more than Jesus considers the Father His portion, who commits Himself to obeying the Father’s will with such complete success? Who alone can truly say, “I have sought (the Father’s) face with all my heart”? And who is the greatest “friend to all who fear (God)”? Which leads us to our third consideration.

How is this all relevant to us? The psalmist has tried his best, but really, he couldn’t obey God as fully as he wanted to. The old sin nature was too ingrained in him to be as perfect a promise-keeper as he would have hoped. But Jesus is the perfect promise-keeper; He is the truly wholehearted One; He is the friend of sinners; His perfect sacrifice made the way to deal with our sin nature in a way that frees us to truly turn our hearts and steps toward following God’s heart and will and covenant with us. As Timothy Keller says, in Jesus we go from “fighting a war we cannot win to fighting a war we cannot lose.”

Only through Jesus can we find the transformation of our lives that renames us from Much Afraid (or Much Unreliable, or Much Hurt, or whatever other identity with which we have struggled) to Grace and Glory. God’s grace and glory works itself into and out through our lives in a way the psalmist could only imagine. Thank God we are on this side of Christ’s great redeeming work.

(Illustration Credit: Painting by Daniel Gerhartz)